23RD APRIL 2000
The IRM 's mission is to represent the *truth* of Srila Prabhupada's instructions. We can see that the fiasco of the last 23 years can ultimately all be traced to the GBC having *lied* continually about Srila Prabhupada's instructions, and in this way misled our society onto its present path of deterioration. In the IRM we maintain that we can only fight lies with truth - not more lies. That's why it is stated on the mast-head of Srila Prabhupada's 'Back To Godhead'- "Godhead is light. Nescience is darkness. Where there is Godhead there is no nescience." Unfortunately Puranjana das (PADA), in seeing that we will not compromise over this adherence to fighting only on the basis of proven facts, has decided to viciously attack the 'ISKCON Revival Movement' (IRM) with as much venom as he has directed at those he accuses of actually having murdered Srila Prabhupada: "Thus Adri and KK are looking like total fools since they are still tethered to CHAKRA, ok the poisoners of Prabhupada crew, the molesters crew, and you know what else as well, [...] The CHAKRA weasels are their lineage of authority? OK fine." (PADA, 31 March, 2000)
He has done this using the same pattern of behaviour that he claims
he is fighting in the GBC - lying and distortion of evidence. We
would like to think that he is not deliberately lying, yet this is
hard since when we previously pointed out some of his distortions he
failed to either apologise or retract his demonstrably false claims.
In this article we will point out nine such occasions where
Puranjana has lied and misrepresented in order to achieve his
objectives. This is a distraction from our real work of re-instating
Srila Prabhupada's orders, but the lies directed at the IRM are so
serious and repeated so many times, that they must be buried once
and for all. Though Puranjana must be complimented on having
correctly pointed out many of the current faults of the GBC, lying
and falsely attacking others does not help his cause. Indeed it
renders him no different to the GBC he is claiming to overthrow. In
short he appears to have lost the plot - which is to replace
'nescience with godhead', 'Lies with Truth' - not peddle more of the
same lying and cheating we have had for the last 23 years. We have
had enough of this. We do not need any more.
Puranjana could easily have challenged our translations and put us straight if we had made a mistake. Unfortunately, being unable to do that, he resorted to distortion of the evidence. In the original IRM newsletter we reproduced in chronological order the *4* exchanges where the subject of poisoning was discussed by Srila Prabhupada, labelling them clearly 'Exchanges 1 to 4'. In his reply where Puranjana reproduces verbatim all these exchanges, he curiously misses out exchange no 3. Puranjana even *re-labels* our 'exchange 4' *as* 'exchange 3' in what could be construed as a clumsy attempt to cover his tracks. We'd like to think the mistake was genuine, yet as we said, even after pointing it out he neither apologised nor retracted his article. The following is the 'Exchange 3' that he misses out:
As we see exchange 3 directly contradicted many of Puranjan's points, like the one below: "(Tamal) asks, "Who is it who poisoned you Srila Prabhupada," and Srila Prabhupada does not say, "Oh that is not what I am saying." No, that is what he is saying, "Someone is poisoning me," and this was understood by those present." (PADA) In considering Puranjana's claim look again at exchange 3 above, the one he curiously omitted. Here Tamala also asks about the suggestion that Srila Prabhupada was poisoned. And Srila Prabhupada *does* say - "not that I am poisoned". And when Tamala actually asks 'who is it who poisoned you Srila Prabhupada', which is what Puranjana refers to here, Srila Prabhupada does *not* say "someone is poisoning me", he simply does not answer. So the above statement by Puranjana gives a completely false picture, aided and abetted by him having left out exchange 3. It is almost as if, to Puranjana, exchange 3 never occurred. This in spite of the fact that it is in his poison Bible-Nityananda's book, and the IRM paper he is supposedly answering. On top of that he mis-labels it.
On November the 10th Srila Prabhupada is asked a simple question -
'What was that all about, mental distress? With the following
*correct* translation, the answer is a simple one:
The answer given is - 'That same
discussion' - and the phrase 'that someone has poisoned
me' is clearly linked, as indicated by the word
'that',
to this 'same discussion'. Please note, it makes no
difference if, as Puranjana argues, we cannot be sure
*which* conversation
is being referred to - because the fact still remains that the words
*someone has poisoned me*
are being used to identify *some*
conversation - which is our key point.
"Translation: 'That same discussion
*&* that someone has poisoned me'."
We can see he has deliberately *added* an 'and' to
separate the 2 phrases. This one word makes all the difference,
since now by separating the 2 phrases Puranjana can make the phrase
- 'that someone has poisoned me' - look like an 'answer' to
the question asked (about the cause of the mental distress),
rather than simply identifying a previous discussion, as it actually
does.
Having had these distortions exposed (and once more not apologising
or retracting the offending articles) in his very next posting he
changes tack. Being unable to answer the arguments, he now decides
to distract attention by accusing Adridharana Das of agreeing that
Srila Prabhupada *had* said directly that he was being
poisoned. He claims that Adri says 'yes', when Tamal states
that Srila Prabhupada is saying that someone has poisoned him.
"Adri your own previous affirmation: "Yes," he is saying that
someone is giving him poison, is proof that you are if nothing else
a liar."
Leaving aside the transparency of his evasion, there is one serious
and fatal flaw in Puranjana's argument.....
He then uses this false allegation that Adri said 'yes' to accuse him of being an accessory to the murder of Srila Prabhupada - the gravest charge that can be made against a disciple. In all he makes * 28 * statements incriminating Adri in the plot - here are just some of them:
"Even when he knows who the "someone" is, he is in denial still,
just like he is here in 1977. [...] You knew he was saying he was
being poisoned and you did not act for reasons as yet unknown to us?
[...] And this leads us to question, who(m) are you trying to
protect by your lies? [...] Yet now you try to deny that conclusion
and say "no," which by the way benefits some very corrupt GBC
members? [...] You were silent for 20 years and only mention this at
all since we bring it up. And your statements tend to defend the bad
guys in this issue. [...] Adri you are a liar, so the next question
is, who benefits from your lies and who has benefited from your lies
for 20 years? [...] Anyway, we want to know why you said someone is
giving him poison, and those tapes seem to be missing? What is your
role in this? Please note that Puranjana clearly states here that Adri was supposed to have KNOWN that Srila Prabhupada was being poisoned (murdered), and that Adri : a. Did nothing at the time, even though he supposedly knew a crime was being perpetrated; b. And that he has tried to cover this crime up for the past 20 years. As any lawyer will tell you this behaviour is known technically as being an 'accessory during and after the fact' of murder.
Having falsely accused Adri of being an accessory to murder, and then having been exposed, he lies some more: "Prabhu, I never blamed Adri for anything in regards to the poison. I rather agree with you that he was a new devotee at the time and he did not suspect anything was amiss. " (E-mail to Nara-Narayana Vishvakarma, 7th March, 2000) Please note Puranjan's use of the word 'anything', and please compare that with the many statements we have just reproduced above.
Having been thoroughly discredited on the actual SUBSTANCE of the Poison issue, Puranjana is left with no room to maneuver and so he starts to lie about something else. This time he claims the IRM accept the authority of, as he delicately puts it - the 'anal-raping' Guru-lineage of CHAKRA:
"And
don't forget that Adri's CHAKRA team's idea of guru lineage is men
who are having anal raping sex of children. [...] The boys are
'going down' and CHAKRA's gurus are having their weenies sucked by
these poor boys while they are down, is what they are really saying,
i.e. they are even joking that they have raped children in the name
of Vishnupada.The boys are going down? All this and much much more, and yet all we did was point out that one person had posted articles on CHAKRA that pointed out flaws in Nityananda's book, and that naturally we would expect these arguments to be answered if the book's authority is to be taken seriously. This is all we said:
"The
above (articles posted on CHAKRA) has not been responded to by
Nityananda Das and until it is we can only assume he has no answer
to this apparent expose of most of the claims for 'evidence' made in
his book." These counter-poison-theory arguments were also printed on VNN, the Gaudiya Matha website that Puranjana was promoting at the end of each of his newsletters until just a few weeks ago. So by simply ASKING that very technical arguments regarding the effects of arsenic are responded to, Puranjana calls the IRM followers of the GBC's 'anal sex' program, and that we are laughing at Srila Prabhupada being poisoned! Please compare our simple and reasonable request to have opposing arguments answered to the allegations that Puranjana has levelled, and you will see he inhabits a wild and wacky fantasy world, where his maliciousness knows no bounds.
Finally having lied about the poison issue and our connection to CHAKRA - he reveals his real motive - his desire for recognition. He starts lying that Krishnakant prabhu simply plagiarized his work. "In 1984 we wrote Our Living Guru, [...] And that is how "Our Living Guru" acted, Krishnakant read it some years later and became convinced and he repackaged it." (7/3/00 - E-MAIL to Nara-Narayana Vishvakarma) 1. But the 'Our Living Guru' paper in circulation that was read by Krishnakant and others, was actually not even written until 19th June 1993. It says so in the document itself and which Krishnakant (KK) did not even receive till the end of 1993. Puranjana knows very well that this is the document that KK read, since he personally sent copies of it to him, having only contacted him for the first time 2 years earlier. 2. However, way BEFORE KK had received 'Our Living Guru' he had already written 'Become Srila Prabhupada's Disciple' - a pre-cursor to 'The Final Order', which he mailed to Puranjana in the first half of 1993. Indeed in a lecture given in 1995 to a packed temple room in Bhaktivedanta Manor, Siva Rama Swami testifies that KK was preaching ritvik to him in *1984*, at the height of the zonal acharya regime. 3. Thus any 1984 'draft' of 'Our Living Guru' that Puranjana claims he wrote is irrelevant to this discussion, not just because it was not seen by KK or others, but also because in any case it would have been substantially different to the distributed version of 1993. 'Our Living Guru' begins on page 5 and goes to page 63, yet pages 11, 15, 20, 21, 24, 32, 35, 43, 46, 49, 50, 55 all refer to events that took place way after 1984. Clearly most of the material was put together in 1993. So KK had developed his conclusions well before he even read 'Our Living Guru', and you will never once find anywhere in writing KK boasting about his achievements the way Puranjana does. Indeed he is very much project rather than ego based, and perhaps that is why his preaching has been so successful. We will now see an even more powerful reason why it would have been impossible for KK to have 'stolen' Puranjana's ideas - they were not even the same!
He continues his lies by stating that it is his 'diksa guru arguments' which have been 'taken up' by the IRM : "In 1984 we wrote Our Living Guru, that Srila Prabhupada is the diksha guru, and in 1994 (?) Adri finally caught up to what that was all about, and agreed. [...] So, we got no help or little help, and then Adri took up our diksha argument, and now he is biting us?" (7/3/00 - E-MAIL to Nara-Narayana Vishvakarma) 1. The reason that Adri and most others that he knows have accepted 'The Final Order' and the other IRM papers, which has in turn led to the explosion in accepting Srila Prabhupada as the diksa Guru, is because it clearly presents the idea that Srila Prabhupada is: a. The diksa Guru EXACTLY as he was when he was physically present. AND b. That he would be the diksa Guru for all time in ISKCON. Persons such as Adri had rejected the 'soft-ritvik' ideas of the 'Prabhupadanugas' and VVR ('Vedic Village Review) because they taught that we must all await a new 'self-effulgent' Guru. This always struck them as little different to the GBC and Gaudiya Matha ideas. Srila Prabhupada still gets replaced as the diksa Guru for ISKCON, but instead by somebody other than the current pack of jokers. Thus we simply have a time-delayed MASS system. And this is the very conclusion Puranjana's 'Our Living Guru' paper presents:
"The
Reality: Srila Prabhupada's statements and written orders,
especially in his last months, are that official initiation
ceremony, in his society, is to be conducted through the officiating
acharya system. This is an interim system where the ceremony of
initiation could continue, for the foreseeable future, until such
time as more fully realized souls appeared." Notice Puranjana clearly says the ritvik system is ONLY an INTERIM system. This is 'soft ritvik' and is bogus since, once more, it is not supported by the evidence.
2.
Plus 'Our Living Guru' is not even consistent in this
false conclusion. a. He never refers to Srila Prabhupada as the diksa Guru but rather the 'eternal preceptor guru', and 'primary guru', the EXACT SAME terms used by the GBC to justify their current 'de-emphasised diksa guru' (DDG) siddhanta. b. Then he distinguishes the 'eternal preceptor guru' FROM the diksa guru by giving examples in the concluding chapter of 'eternal preceptor guru who is not physically present or someone other than one's own diksha guru' .(Our Living Guru, page 56) c. For good measure in the same concluding chapter he also throws in the Gaudiya Matha's 'siksa parampara' idea, (describing Bepin Behari Goswami as the diksa Guru of Bhaktivinoda Thakura), as well as Bhakti Vikasa Swami's 'pancaratrika guru' idea, and uses all these examples to support the notion that therefore it is 'bona fide' to 'accept' Srila Prabhupada as 'one's primary guru'.
He had earlier justified this 'siksa over formal diksa idea'
by quoting from AJAMILA DASA's paper in which Ajamila was arguing
that one did not need to get re-initiated because accepting Srila
Prabhupada as our siksa Guru was sufficient. Yes - this is the same
Ajamila dasa who we defeated on CHAKRA recently. And here we have
Puranjana quoting him as his authority. So who is the *real *
'CHAKRA' supporter!
"And
Adri has also accepted the ritvik issue after our weak arguments
given in Our Living Guru (1984) The Betrayal (1990) VVR (1986-1991)
which were merely repackaged by Krishna Kanta." The Betrayal was not even written till 1994, not 1990 as he falsely claims here. How do we know? It says so right in the beginning of the document itself ! :
"Completed on February 14, 1994: The auspicious appearance day of
Sri Advaita Acharya. 500 copies first printing 1994"
The document also describes events that occurred right up until
1993. Just how dumb does Puranjana think everyone is? Thank you for taking the time to read this newsletter, and please keep your letters, and e-mail addresses of other devotees who should be added to our list, flowing in. A hard copy of our main position paper 'The Final Order' is available on request.
If you would like to receive any of the back issues of the
Newsletter please let me know. |